- Mar 17, 2026
- Siddhartha Dave
Featured Articles
USCIRF’s India Narrative: A Politicised Assault on Bharat’s Sovereignty and Civilisational Identity
At a time when Bharat is asserting itself as a confident civilisational state on the global stage, the renewed targeting of its core institutions by the US Commission on International Religious Freedom (USCIRF) must be understood not as an isolated critique, but as part of a broader pattern of ideological intervention. The 2025 USCIRF report, which goes to the extent of recommending targeted sanctions against India’s external intelligence agency, Research and Analysis Wing (R&AW) and attempts to implicate the Rashtriya Swayamsevak Sangh (RSS), marks a dangerous escalation from commentary to coercive suggestion. India has, in the past, rightly dismissed USCIRF reports as “biased and politically motivated.” That position stands reinforced today. What is particularly revealing is not merely the content of the report, but its persistence—year after year—despite India’s well-documented record as a pluralistic, democratic society rooted in civilisational ethos. Bharat’s model of coexistence is not a modern construct imposed by law; it is an organic outcome of Sanatan Dharma, which has historically accommodated diversity, dissent, and dialogue. To portray such a civilisation as systemically violating religious freedom reflects not concern, but a deliberate attempt to reshape global perception. The question that naturally arises is: who is shaping these narratives, and to what end? As per available information, Asif Mahmood, a Pakistani-origin American and current Vice Chair of USCIRF, has been associated with advocacy positions that frequently align with anti-India narratives. Various media reports suggest that he has amplified allegations regarding India’s supposed involvement in international incidents, including those linked to Khalistani elements, without substantiating such claims with credible evidence. When such positions converge with long-standing Pakistan-sponsored narratives on Kashmir and separatism, it raises legitimate concerns about objectivity and intent within the institutional framework of USCIRF. The targeting of RSS within this narrative is equally problematic. The Rashtriya Swayamsevak Sangh is not a fringe entity but a foundational civilisational force that has contributed significantly to nation-building through social service, cultural preservation, and grassroots mobilisation. From disaster relief to education, from social harmony initiatives to character-building, RSS represents a disciplined and service-oriented movement deeply embedded in Bharat’s societal fabric. To equate such an organisation with extremism or to implicate it in violations of religious freedom is not merely an analytical error—it is an ideological attack on Bharat’s cultural core. Even more concerning is the suggestion of sanctions against R&AW. Intelligence agencies operate in the domain of national security, addressing threats that are often transnational and complex, including terrorism, radicalisation, and separatist networks. To recommend punitive measures against such an institution is not an act of safeguarding human rights; it is an attempt to constrain Bharat’s sovereign right to defend itself. No nation with strategic autonomy can accept external interference in its security architecture, especially when such interference is based on contested narratives and selective interpretations. What is unfolding here is part of a larger phenomenon—narrative warfare. Under the veneer of human rights advocacy, reports such as those issued by USCIRF are increasingly being used to influence policy discourse, shape diplomatic engagement, and create pressure points against nations that refuse to conform to externally defined ideological frameworks. This is not unprecedented. From colonial misrepresentations to Cold War alignments, Bharat has long been subjected to narrative distortion. Today, these efforts have become more sophisticated, leveraging institutional credibility, media amplification, and advocacy networks. In this context, the role of the Sanatani diaspora in the United States becomes critically important. Bharat’s voice cannot remain confined to its geographical boundaries. It must find articulation within global platforms, particularly in societies where policy and perception are closely intertwined. Sanatanis in the U.S. must engage actively with policymakers, think tanks, and civil society, presenting a fact-based and civilisationally grounded perspective on Bharat. Challenging misinformation, building intellectual discourse, and asserting cultural confidence are no longer optional—they are essential. Bharat’s response, under the leadership of Prime Minister Narendra Modi, has been marked by clarity and confidence. The principle of Rashtra Pratham guides its foreign policy approach—engagement without subservience, dialogue without dilution of sovereignty. India is willing to engage with global institutions, but it will not accept unsolicited certification of its internal affairs, particularly when such assessments are influenced by geopolitical biases. Ultimately, Bharat’s strength lies not in external validation but in its civilisational continuity. Attempts to undermine its institutions—whether through reports, recommendations, or rhetorical pressure—are unlikely to succeed. Instead, they reinforce the need for greater vigilance, unity, and articulation of Bharat’s worldview. The message is unambiguous- Bharat will engage with the world, but it will not be defined by it. It will listen, but it will not be lectured. And it will continue to stand firm—rooted in Dharma, guided by civilisational wisdom, and committed to Rashtra Pratham.- Mar 17, 2026
- Dr Ryan Baidya
